Doping in Pro Cycling
I find it terribly difficult to work up the enthusiasm to criticize Floyd Landis, Ivan Basso, Jan Ullrich, Tyler Hamilton, et al for their alleged roles in the recent doping scandals. It would seem a simple matter to say, "doping is cheating, the rules are fair, the controls work, they got caught by the controls, ergo: they are cheaters and should be banned, shunned, heaped with approbation. QED." But I just can't adopt this attitude. Based on the commentary I see in the cycling press and as well as on my club's web site, I'm pretty sure I'm not exceptional in this regard.
Why? Well, aside from the fact that it's difficult to idolize the same person one day as an heroic role model, and suddenly switch to denigrating them the next, I think many of us are simply uncomfortable with the whole zero tolerance, ban-on-doping thing.
I don't know if this is morally right or wrong, but I believe that one day, our current doping scandals will be viewed the same way we now view the "money under the table" scandals from the old days of "amateur" cycling, tennis, and golf, when it was illegal to get paid as an athlete. Those days ended as recently as 1969 for tennis. One of the most famous images of Suzanne Lenglen, the great French tennis star of the 1920's, is actually an unflattering cartoon showing her smiling ingenuously as she collects money, over the caption, "pour le sport" (i.e., "for the love of sport"). It's hard today to understand what the cartoonist was on about. So Suzanne, the greatest female player of the decade, got paid to play. So what? The anti-doping cartoons that now appear in VeloNews may one day be viewed with similar dismay.
The problem then was the now-seemingly-bizarre moral code of the day, which proclaimed that you couldn't earn a living from something most people treated as a hobby. Why not, was never explained. Or, to be more precise, there was an incongruence between the moral code and reality. The moral code said you couldn't accept money for doing something "trivial" like hitting a little white ball with a stick. Reality was that people were willing to pay quite a lot to see other people do exactly that.
The problem today is that there's an incongruence between our moral code, and the risks the racers themselves are willing to accept. The moral code says you can't take risks beyond what society has set as acceptable, or in certain areas that society has deemed unacceptable. The reality is that many people-- everyone, really-- takes equivalent risks all the time. The only real moral problem arises when other folks are put at risk, too (e.g., as with reckless driving) but that's certainly not the case with drug use for athletic purposes. Effectively we're telling the riders "you can't do that because it's bad for you."
Sure, taking drugs is risky. So is descending a twisting mountain road at 55 mph.
But the athletes themselves don't understand the risks fully, you protest. So? Do you? Does anyone? I'm pretty sure I don't. I do lots of things that are risky-- like riding my bike in traffic-- but I'm not going to stop, because they're just part of how I live. (Other things might be less risky, but I won't do them, because they're unfamiliar to me: ice-climbing, for example. Cyclocross, for another ; )
Another frequently-cited argument against doping is that it turns athletic events into a "freak show". My personal take on this is that it's *already* a freak show, that, in fact, essentially all high-level athletic endeavors are freakish in nature. This is a totally
So, in short, we just don't like drugs, because we a) associate drugs of any kind with addiction, antisocial behavior, and crime b) like to prescribe to everyone, athletes included, what level of risk they may assume in their personal and professional lives, and c) view certain substances as "drugs" and therefore bad, whereas others are (rather arbitrarily) not so viewed. I won't get into the details of the argument on (c), but it's a slippery slope. God created little green apples; he also created coca leaves and opium poppies.
I believe that one day, it will be entirely up to the athletes and their trainers what risks they take, and they'll be free to say "yes, I use EPO, but I'm not giving you the details, because it's proprietary team info." If some guy wants to race without so-called performance enhancing drugs, then fine, maybe we could have a special jersey for that-- I propose beige. It could be called "le maillot naturel". (Of course, we'd have to check him for drugs, which means doping tests, which means... aw, heck, forget it.)
We tried a prohibition on alcohol; it didn't work. (To put it mildly-- the major result was that it fueled the rise of organized crime in the US.) In sports, we tried a prohibition on being professional; it didn't work. We're now struggling with a prohibition on drugs, both in sports and society at large. Is it working? Well? Is it?
Why? Well, aside from the fact that it's difficult to idolize the same person one day as an heroic role model, and suddenly switch to denigrating them the next, I think many of us are simply uncomfortable with the whole zero tolerance, ban-on-doping thing.
I don't know if this is morally right or wrong, but I believe that one day, our current doping scandals will be viewed the same way we now view the "money under the table" scandals from the old days of "amateur" cycling, tennis, and golf, when it was illegal to get paid as an athlete. Those days ended as recently as 1969 for tennis. One of the most famous images of Suzanne Lenglen, the great French tennis star of the 1920's, is actually an unflattering cartoon showing her smiling ingenuously as she collects money, over the caption, "pour le sport" (i.e., "for the love of sport"). It's hard today to understand what the cartoonist was on about. So Suzanne, the greatest female player of the decade, got paid to play. So what? The anti-doping cartoons that now appear in VeloNews may one day be viewed with similar dismay.
The problem then was the now-seemingly-bizarre moral code of the day, which proclaimed that you couldn't earn a living from something most people treated as a hobby. Why not, was never explained. Or, to be more precise, there was an incongruence between the moral code and reality. The moral code said you couldn't accept money for doing something "trivial" like hitting a little white ball with a stick. Reality was that people were willing to pay quite a lot to see other people do exactly that.
The problem today is that there's an incongruence between our moral code, and the risks the racers themselves are willing to accept. The moral code says you can't take risks beyond what society has set as acceptable, or in certain areas that society has deemed unacceptable. The reality is that many people-- everyone, really-- takes equivalent risks all the time. The only real moral problem arises when other folks are put at risk, too (e.g., as with reckless driving) but that's certainly not the case with drug use for athletic purposes. Effectively we're telling the riders "you can't do that because it's bad for you."
Sure, taking drugs is risky. So is descending a twisting mountain road at 55 mph.
But the athletes themselves don't understand the risks fully, you protest. So? Do you? Does anyone? I'm pretty sure I don't. I do lots of things that are risky-- like riding my bike in traffic-- but I'm not going to stop, because they're just part of how I live. (Other things might be less risky, but I won't do them, because they're unfamiliar to me: ice-climbing, for example. Cyclocross, for another ; )
Another frequently-cited argument against doping is that it turns athletic events into a "freak show". My personal take on this is that it's *already* a freak show, that, in fact, essentially all high-level athletic endeavors are freakish in nature. This is a totally
So, in short, we just don't like drugs, because we a) associate drugs of any kind with addiction, antisocial behavior, and crime b) like to prescribe to everyone, athletes included, what level of risk they may assume in their personal and professional lives, and c) view certain substances as "drugs" and therefore bad, whereas others are (rather arbitrarily) not so viewed. I won't get into the details of the argument on (c), but it's a slippery slope. God created little green apples; he also created coca leaves and opium poppies.
I believe that one day, it will be entirely up to the athletes and their trainers what risks they take, and they'll be free to say "yes, I use EPO, but I'm not giving you the details, because it's proprietary team info." If some guy wants to race without so-called performance enhancing drugs, then fine, maybe we could have a special jersey for that-- I propose beige. It could be called "le maillot naturel". (Of course, we'd have to check him for drugs, which means doping tests, which means... aw, heck, forget it.)
We tried a prohibition on alcohol; it didn't work. (To put it mildly-- the major result was that it fueled the rise of organized crime in the US.) In sports, we tried a prohibition on being professional; it didn't work. We're now struggling with a prohibition on drugs, both in sports and society at large. Is it working? Well? Is it?
